The time to reflect is now, in-action; not in some despairingly imagined future respite. And, the form of reflection we need in-action is more than just personal introspection, it is a mode of social inquiry.
The idea of reflecting on our experience is often associated with having the luxury of time to spend in quiet contemplation, looking back and ruminating on what was and what might have been; recollecting the forks in our road and identifying the choices that have shaped our current state of being. It may involve a summing up of achievements and disappointments; a revelation of patterns in our behaviour and emotional dispositions, of ‘confidences exchanged and trusts maintained’ (to use the words of the poet Seamus Heaney). In mythology, reflection is often associated with relaxing beside a body of water: the sea, a river or stream which conveys the ebb and flow of life along with the metaphoric attraction of a mirroring surface covering hidden depths and currents.
Ah, yes a sea change is what I need!
Unfortunately modern life tends to make a myth of such notions of reflection. We
find ourselves yearning for the space to collect our thoughts and recalibrate
what is central and peripheral in our lives because in reality we are stressed
out by the deadlines, options, choices, demands and
commitments of a recursive, 24/7 world of work.
Paradoxically, the time to reflect is now, in-action; not in some despairingly imagined future respite. And, the form of reflection we need in-action is more than just personal introspection, it is a mode of social inquiry. A pause from action (a form of inaction) to consider together our experiences in-action.
The more pressure we are under to think fast the more we need to be able to
create the space to be able to think about how we are thinking (or not thinking,
just reacting). But we won’t create this space until we learn to value it. And
in organisational life we won’t learn to value it unless we can
learn to reflect with our colleagues about our collective experience. Such
social reflection is called reflexivity. It is about noticing and thinking
together about the nature of our involvement in our participation with each
other as we strive to collaborate in pursuit of common aims. It is about
noticing our avoidance of and resistance to sharing our feelings about our
experience of participating and having the courage to present that as data to
colleagues.
Reflexivity is the process of making sense together of the connections between past and future, of personal trade-offs and political compromises, persuasions accomplished and views relinquished, values held and practical judgements made in the pursuit of the common good. It reflects the personal as an aspect of the collective. Encouraging reflexivity is a key component of contemporary leadership and developing that leadership capacity is a key component of NIODA’s Master of Leadership and Management in Organisation Dynamics. We all live with the unconscious tension of wanting both to be a part of, and apart from, the groups we need to work with. Learning how to quietly inquire about and manage that tension in-action is a critical skill for leaders today. It takes courage but it is not necessarily heroic. As Henry Mintzberg put it: “Quiet management is about thoughtfulness rooted in experience.”
Prof John Newton
Founding director of Master (Org. Behav.) Swinburne 1987
& current Chair, Academic Board of Governance, NIODA
7 October 2019
ps Are you a leader or manager and would like to learn more about reflexivity and learning to reflect in-action? Have a look at the NIODA Master of Leadership and Management (Organisation Dynamics) course.
2025 has been a tumultuous year that has built on a traumatic 2024 and a hyper turbulent 2020’s, in many ways, the world is still emerging from the shock of Covid-19 and associated exponential digitalisation of the social, political and economic context.
Group relations and leadership are shaped by a confluence of cultural diversity, egalitarian values, and evolving workplace expectations.